We received this email from one of our readers, T Lee.
This Sunday is Reformation Sunday (Ahad Reformasi). So, it is time to nail the 95 theses on all church doors. Some of the major ones are:
(1) Back to God,
(2) Back to Christ and the Cross (no heretical prosperity gospel),
(3) Back to the Bible (no false apostles and false prophets),
(4) Back to True Worship (not chanting and entertainment),
(5) Back to Biblical leadership (no authoritarian pastor),
(6) Back to True Church (no commercial mega church complex),
(7) Back to True Doctrines (no watering down of Biblical teachings on exclusivity of Christ as the only Way, the Truth and the Life),
(8) Back to Biblical ethics (no situation ethics),
(9) Back to Biblical family life (no divorced persons as pastors or leaders),
(10) Back to Church Growth through Evangelism and Conversion (no luring of members from other churches),
(11) Back to Missions (giving and going),
(12) Back to Decency (no indecency in dressing),
(13) Back to Honesty (no fake doctorate degrees),
(14) Back to True Cell fellowship (not gossip meetings),
We did some research and found some information on The Reformation.
What is the Reformation?
It is the opposition to the Roman Catholic Church and its false teaching in the sixteenth century, by a Roman Catholic monk named Martin Luther who posted his 95 Theses (propositions) against the teachings of the Roman Catholic Church on the Castle Church door at Wittenberg, Germany. Luther’s intention was to bring reform to the Roman Catholic Church, and in doing so was challenging the authority of the Pope. With the refusal of the Roman Catholic Church to heed Luther’s call to reformation and return to biblical doctrines and practices, the Protestant Reformation began. From this Reformation four major divisions or traditions of Protestantism would emerge: Lutheran, Reformed, Anabaptist, and Anglican. During this time God raised up godly men in different countries in order to once again restore churches throughout the world to their biblical roots and to biblical doctrines and practices.
Underlying the Protestant Reformation lay four basic doctrines in which the reformers believed the Roman Catholic Church to be in error. These four questions or doctrines are :
How is a person saved?
Where does religious authority lie?
What is the church?
And what is the essence of Christian living?
In answering these questions, Protestant Reformers such as Martin Luther, Ulrich Zwingli, John Calvin, and John Knox established what would be known as the “Five Solas” of the Reformation (sola being the Latin word for “alone”).
These five points of doctrine were at the heart of the Protestant Reformation, and it was for these five essential Biblical doctrines that the Protestant Reformers would take their stand against the Roman Catholic Church, resisting the demands placed on them to recant, even to the point of death. These five essential doctrines of the Protestant Reformation are as follows:
1-“Sola Scriptura,” or Scripture Alone: This affirms the Biblical doctrine that the Bible alone is the sole authority for all matters of faith and practice. Scripture and Scripture alone is the standard by which all teachings and doctrines of the church must be measured. As Martin Luther so eloquently stated when asked to recant on his teachings, "Unless I am convinced by Scripture and plain reason - I do not accept the authority of the popes and councils, for they have contradicted each other - my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe. God help me. Amen."
2—“Sola Gratia,” Salvation by Grace Alone: This affirms the Biblical doctrine that salvation is by God’s grace alone and that we are rescued from His wrath by His grace alone. God’s grace in Christ is not merely necessary, but is the sole efficient cause of salvation. This grace is the supernatural work of the Holy Spirit that brings us to Christ by releasing us from our bondage to sin and raising us from spiritual death to spiritual life.
3—“Sola Fide,” Salvation by Faith Alone: This affirms the Biblical doctrine that justification is by grace alone through faith alone because of Christ alone. It is by faith in Christ that His righteousness is imputed to us as the only possible satisfaction of God’s perfect justice.
4—“Solus Christus,” In Christ Alone: This affirms the Biblical doctrine that salvation is found in Christ alone and that His sinless life and substitutionary atonement alone are sufficient for our justification and reconciliation to God the Father. The gospel has not been preached if Christ’s substitutionary work is not declared, and if faith in Christ and His work is not solicited.
5—“Soli Deo Gloria, For the Glory of God Alone: This affirms the Biblical doctrine that salvation is of God and has been accomplished by God for His glory alone. It affirms that as Christians we must glorify Him always, and must live our entire lives before the face of God, under the authority of God, and for His glory alone.
These five important and fundamental doctrines are the reason for the Protestant Reformation. They are at the heart of where the Roman Catholic Church went wrong in its doctrine, and why the Protestant Reformation was necessary to return churches throughout the world to correct doctrine and biblical teaching. They are just as important today in evaluating a church and its teachings as they were then. In many ways, much of Protestant Christianity needs to be challenged to return to these fundamental doctrines of the faith, much like the reformers challenged the Roman Catholic Church to do in the sixteenth century.
What is the 95 Theses?
The 95 Theses, a document written by Martin Luther in 1517, challenged the teachings of the Catholic Church on the nature of penance, the authority of the pope and the usefulness of indulgences. It sparked a theological debate that fueled the Reformation and subsequently resulted in the birth of Protestantism and the Lutheran, Reformed, and Anabaptist traditions within Christianity.
Luther's action was in great part a response to the selling of indulgences by Johann Tetzel, a Dominican priest, commissioned by the Archbishop of Mainz and Pope Leo X. The purpose of this fundraising campaign was to finance the building of St. Peter's Basilica in Rome. Even though Luther's prince, Frederick the Wise, and the prince of the neighboring territory, George, Duke of Saxony, forbade the sale in their lands, Luther's parishioners traveled to purchase them. When these people came to confession, they presented the plenary indulgence, claiming they no longer had to repent of their sins, since the document promised to forgive all their sins.
Luther is said to have posted the 95 Theses on the door of the Castle Church in Wittenberg, Germany, on October 31, 1517. Church doors functioned very much as bulletin boards function on a twenty-first century college campus. The 95 Theses were quickly translated into German, widely copied and printed. Within two weeks they had spread throughout Germany, and within two months throughout Europe. This was one of the first events in history that was profoundly affected by the printing press, which made the distribution of documents and ideas easier and more wide-spread.
What is the Summary of the 95 Theses?
Martin Luther wrote his 95 theses in 1517 as a protest against the selling of indulgences. After he sent a copy of the theses to Albert of Mainz (who sent a copy to Pope Leo), Luther continued to write, elaborating on the issues raised. He makes three main points in his 95 theses. Here they are, in his own words:
1. Selling indulgences to finance the building of St. Peter's is wrong.
"The revenues of all Christendom are being sucked into this insatiable basilica. The Germans laugh at calling this the common treasure of Christendom. Before long, all the churches, palaces, walls and bridges of Rome will be built out of our money. First of all, we should rear living temples, not local churches, and only last of all St. Peter's, which is not necessary for us. We Germans cannot attend St. Peter's. Better that it should never be built than that our parochial churches should be despoiled. ...
Why doesn't the pope build the basilica of St. Peter's out of his own money? He is richer than Croesus. He would do better to sell St. Peter's an give the money to the poor folk who are being fleeced by the hawkers of indulgences."
2. The pope has no power over Purgatory.
"Papal indulgences do not remove guilt. Beware of those who say that indulgences effect reconciliation with God. ... He who is contrite has plenary remission of guilt and penalty without indulgences. The pope can only remove those penalties which he himself has imposed on earth, for Christ did not say, "Whatsoever I have bound in heaven you may loose on earth."
Therefore I claim that the pope has no jurisdiction over Purgatory. ... If the pope does have power to release anyone from Purgatory, why in the name of love does he not abolish Purgatory by letting everyone out? If for the sake of miserable money he released uncounted souls, why should he not for the sake of most holy love empty the place? To say that souls are liberated from Purgatory is audacious. To say they are released as soon as the coffer rings is to incite avarice. The pope would do better to give everything away without charge."
3. Buying indulgences gives people a false sense of security and endangers their salvation.
"Indulgences are positively harmful to the recipient because they impede salvation by diverting charity and inducing a false sense of security. Christians should be taught that he who gives to the poor is better than he who receives a pardon. He who spends money on indulgences instead of relieving want receives not the indulgence of the pope but the indignation of God. ...
Indulgences are most pernicious because they induce complacency and thereby imperil salvation. Those persons are damned who think that letters of indulgence make them certain of salvation. God works by contraries so that a man feels himself to be lost in the very moment when he is on the point of being saved. ...Man must first cry out that there is no health in him. He must be consumed with horror. This is the pain of Purgatory. ...
In this disturbance salvation begins. When man believes himself to be utterly lost, light breaks. Peace comes in the word of Christ through faith. He who does not have this is lost even though he be absolved a million times by the pope, and he who does have it may not wish to be released from Purgatory, for true contrition seeks penalty. Christians should be encouraged to bear the cross."
Answer taken from : Uncommon Travel Germany
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1 comment:
We see a similarity between the Roman Catholic at Martin Luther's time and Calvary Church of KL today. Both for the sake of own glory, wanted to build a big expensive church building. Such magnificent building is also to gain power over people, control their faith and dictate their fate. BUt the expense of the building is also fund by the people in an unwilling manner, through manipulation of all sort of regulation and exploitation. In the past, they have indulgence, today Prince Guneratnam has his own version of commercial scheme as well : "leap in faith", bitesize & sell a brick. He label and rank people in all these scheme. Those who don't comply, he sack; while those who comply, he promotes. Church has become business commercial interest. Everything the church does, the church does for money. They collect money every services & even reaching to unbelievers, they wish to reach rich people only (like the case of rich indian in India). HOw low Calvary church under Prince Guneratnam has become? And in all these AOG is blind.
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