Article by Archbishop Datuk Bolly Lapok on the Allah issue

This is the latest response on the Allah Issue that has plagued the Church in Malaysia for many years now. Looks like our Church leaders are rising up and saying, "Enough id Enough". Let us all link our hearts as we join our Christian leaders in prayer for wisdom and courage to do and say the right things at this critical times that we are living in today.

This article has been taken from The Malaysian Chronicle.

Saturday, 29 March 2014 19:56

ALLAH: No more turning the other cheek - Archbishop warns

Written by Archbishop Datuk Bolly Lapok

Today, we are gathered here in Bandar Sri Aman, a town whose very name means peace. This is indeed an historic assembly. History will surely judge us by what we say and do from today henceforth. We are on a prophetic threshold as children of God.

The Bible reminds us in Ecclesiastes 3:8 that there is a time for war and a time for peace. It seems a paradox that we are called to be peacemakers by our Lord and Saviour Christ Jesus (Matthew 5:9). Yet at the same time we are also to brace ourselves for war. Herein lies the mystery of living out our faith in obedience to our calling as Christians and to our Lord and Saviour Jesus Christ.

In the words of a highly respected clergyman, “Because by the grace of God we are defined as family with a call to action in reconciliation, then we have to find not only the call but also the means of being reconcilers, when our instincts and passions often lead us in the opposite direction.”

“If the Church is not a place both of conflict and of reconciliation, …it is a failing or failed church. It has ceased to be the miracle of diversity in unity, of the grace of God breaking down walls.”

Turning the other cheek is not the right answer in this situation

With its multi-ethno-religious makeup, Malaysia can present itself as a model to be a miracle of diversity in unity. Unfortunately, the scourge of that ethno-religious strife is fast approaching its flashpoint with extremist elements of political Islam relentlessly stoking the fire of hatred and bigotry.

How then do we live? Some among those who mean well have suggested that when slapped on one cheek we are to offer the other. This is half-baked theology if turning the other cheek tantamount to sending a wrong message to the provocateurs and extremists in political Islam that we are willing abandon our calling to being peacemakers and reconcilers.

These extremists among political Islam are, in fact, a tyranny by the minority while the rest of us including peace-loving Muslims and non-Muslims, have been sucked into the spiral of silence only to become the suffering majority. Ultimately, it is for all Malaysians of goodwill to ensure that Malaysia is not hijacked by the deluded minority.

To turn the other cheek in these circumstances is indeed to bear false witness to the Gospel of reconciliation itself. This we will not do.

Systematic insanity

The insanity that we are facing has become so systemic that even the judiciary has seen it fit to abandon sound principles of jurisprudence and taken an unprecedented extra-judicial position that the use of the word ‘Allah’ to refer to God is not an integral part of the faith and practice of Christianity. This is an uncalled for, unnecessary and a gross insensitive provocation.

This is a travesty of our constitutional and human right for the Church to manage its own affairs including translation of our Holy Scriptures into Bahasa Malaysia and our native languages. This is the exclusive ecclesiastical authority of the Church that neither the state nor the judiciary should trespass in accordance to settled international convention and law.

The continuing prohibition on the use of the word “Allah “has far reaching consequences affecting the profession and practice of the Christian faith amongst the Bahasa Malaysia and other indigenous language speaking Christians of Peninsular Malaysia, Sabah and Sarawak (including those who are currently residing in Peninsula Malaysia) who constitute 64 % of the Christians in Malaysia.

The recent finding of the Court of Appeal that the word “Allah” is not an integral part of the faith and practice of Christianity affects the rights of 1.6 million Bumiputera Christians in Sabah and Sarawak who use Bahasa Malaysia and their own native tongues as the medium to profess and practice their Christian faith.

The word “Allah” as referring to God has always, continuously and consistently been used by these Bumiputera Christians in all aspects of the Christian faith including all forms of religious services, prayers, worship, liturgy, and religious education and there is irrefutable historical evidence in support of this.

Extremists so bold now, even copies of Alkitab are being seized

The finding of the Court of Appeal has emboldened certain extremist Muslim religious authorities to seize copies of the ALKITAB BERITA BAIK and the BUP KUDUS the Bible in the Iban language (in which the word “Allah” is used) which were specifically imported into Malaysia for the use of our Bumiputera Christians thereby violating their inalienable rights to complete religious freedom as guaranteed under the Malaysia Agreement and the Federal Constitution.

We must be reminded of our cultural heritage as Christians that it is neither accident nor coincidence that Sarawak is the only Christian majority state in the country. Our status is one of divine appointment. It is not surprising then that Sarawak is known as the Bible belt of Malaysia.

The fact that the Church in Sarawak has not for once demanded that the post of the Chief Minister or that of the Governor be picked from among Christians bears testimony to the extent the Church is willing to go for the sake of reconciliation and peacemaking.

We have and are doing our part in reconciliation. We feel that it is incumbent on the Federal government to recognise our cultural heritage and our constitutional rights to practise our faith without undue interference and intervention.

Revert to status quo

We, therefore, urge the Federal government to revert to the status quo by entering into consent judgments for the three cases still before the courts related to the use of the prohibited word.

It has not been easy for us. But because by the grace of God we are defined as family with a call to action in reconciliation, it is our sacred responsibility to find not only the call but also the means of being reconcilers, when our instincts and passions often lead us in the opposite direction.

We have gone the extra mile for the sake of reconciliation.

May God bless Malaysia.

An Invaluable Advise for all Pastors

John Piper Responds to Pastor David Yonggi Cho's Conviction for Embezzling $12M by Making Plea to US Pastors March 5, 2014

When asked about the conviction of David Yonggi Cho, founder of world's largest Pentecostal congregation in South Korea, for embezzling $12 million from his church, popular pastor John Piper took the opportunity to warn pastors in the U.S. who might "love money," in a recent message.

"With every public dishonoring of Christ, every public dishonoring of His Word and His Gospel, and His Church, it makes me angry and it makes me sorrowful," said Piper in a recent episode of Ask Pastor John.

Yonggi Cho who pastors Yoido Full Gospel Church and oversees a network of churches numbering 800,000, was found guilty by a South Korean court for committing breach of trust and corruption amounting to $12 million, according toYonhap News Agency. He received a suspended sentence of three years in prison with a five year probation and was ordered to pay a penalty of $4.7 million by Seoul Central District Court on Feb. 20.

One of Cho's sons, Hee-jun, who serves as secretary general of Yeongsan Christian Cultural Center and was a former chairman of Next Media, was sentenced to three years in prison.

"My response to this is really not to pile on any additional condemnation … but rather to try to respond for the rest of us in a way that tries to prevent these kinds of things," said Piper.

"I want pastors to keep watch on themselves. I have five pleas to pastors. My hope is that pastors will listen this and take this 68-year-old pastor's heart-aching that we not bring this kind of reproach on the name of Christ," he continued. He then listed five precautions pastors should take to avoid the sinful seduction of money.

1. Kill every desire to be rich and get rich

If you see the desire in your heart take aim at it with the words of Christ and the words of Paul and put it to death with a swift blow with the sword of the spirit. Jesus said how difficult it is for those who have wealth to enter the kingdom. In other words don't want this.

2. Pastors, if you see your income starting to grow, set a governor on it

Keep away from accumulating more and more and communicating to your people that you lay up treasures on earth. One of the best ways to do this I think, is to grow the percentage of your giving. I'm not impressed with a pastor who gives 30 percent of a million dollar royalty check and keeps 70 percent of it to buy luxuries with. I've heard pastors boast that they give 30, 40 percent. I'm not even impressed with giving 90 percent of a $10 million royalty check and keeping a million dollars to play with. While you look like every other millionaire and think that you have done a virtuous thing. Money is insidiously deceptive. We've seen it over and over again and I'm pleading with pastors, be content with what the church pays you and give the rest away with joy and strategic wisdom.

3. Be totally transparent with your fellow elders about your sources of income

These elders should not be the wealthy powerful peers from outside the church. That is an unbiblical way to lead your flock. It has no biblical foundation and it communicates distrust for your local leaders and a kind of pride that you are above their local accountability. Let all the books of your income be open to any member of your church who asks the elders. Secrecy around money is deadly. It's a sign that something is not right so work to give your ministry the flavor, 'we're not like peddlers of God's word.'

4. Live simply to show that your treasure is in heaven and not on earth

Please don't write this off as pauper theology. There goes Piper again with his pauper theology. That is absolutely ridiculous. The kind of distortion that makes of what I'm saying is a sign of fear that what I'm saying just might be true.

Get a car that works; that gets you where you need to go. Get a car that doesn't break down on you every few months. I'm talking about a modest entertainment budget that doesn't eat out every night. I'm talking about a refreshing vacation, not an exorbitant one. I'm talking about clothes that are unremarkable and undistracting, both for not being shabby and not being brand driven. I'm talking about a home that accomplishes your family and ministry purposes leaning towards ordinary folks in your congregation, not the wealthiest.

5. Put in place a leadership structure of a plurality of elders

A council of elders on which you the pastor have one vote. You are a chief among equals…not by having veto power over everyone else.

"I'm so jealous of these things because I am jealous for the name of Christ. His name is being blasphemed Paul said … the name of God is being blasphemed because of you. 'You abhor idols and you rob temples.' That is hypocrisy to the core … that is happening today because of pastors who love money," Piper ended.

David Yonggi Cho Found Guilty by the Court.

This is an Article taken from The Gospel Herald which was published on the 21st February 2014. This Article is of special interest to us because of the close ties between David Yonggi Cho and Prince Guneratnam, the Senior Pastor of Calvary Church, Kuala Lumpur.

David Yonggi Cho, Founder of World's Largest Church, Found Guilty of Breach of Trust, Corruption 

David Yonggi Cho, Founder of World's Largest Church, Found Guilty of Breach of Trust, Corruption 

David Yonggi Cho, founder of world's largest Pentecostal congregation, was found guilty by South Korean court for committing breach of trust and corruption of 13 billion won (US $12 million), according to Yonhap News Agency.  

Yoido Full Gospel Church senior pastor received a suspended sentence of three-year prison term with a five year probation and ordered to pay a penalty of 5 billion won (US $4.7 million) by Seoul Central Distrcit Court on Feb. 20, 2014.  

The court also sentenced Cho's elder son Hee-jun, secretary general of Yeongsan Christian Cultural Center and former chairman of Next Media, to a three-year prison term without suspension. He was formally arrested before the court ruling, the Yonhap News reported.  

In 2002, while serving as chairman of a church-affiliated newspaper Kookmin Ilbo, Hee-jun sold the church 250,000 shares of stock in I-Service at 86,984 won (US$80.06) per share, which was much more expensive than the market price of 24,032 (US$22.12) per share, the hankyoreh reported. 

Prosecutors identified David Cho as an accomplice to the crime of breach of trust, claiming that Cho used the money to help his son recover losses made in stock investements.    

According to hankyoreh, Cho had directed the transaction, which the church has "absolutely no need for" and resulted in a loss, to be dealt with as quietly as possible despite his full knowledge of the potential "uproar" from the elders and congregation if they find out. 

The church's loss of 131 billion won resulted in 29 church elder's filing the lawsuit in 2011, accusing him of embezzling US $20 million. In addition, prosecutors acquired evidence of tax evasion during the investigation, where Cho was suspected of evading 3.5 billion won (US $3.2 million).  

While Cho has denied the allegation, he has also been criticized for privatizing church assets.  

Although the judge believes that Cho should be severely punished for committing breach of trust, especially for a person of his status in society, he gave a light sentence on Cho's tax evasion in consideration of Cho's long-term contributions to the society, the Yonghap News reported.  

The court sentenced Hee-jun to three years in prison for being the main culprit, who tried to evade responsibility - placing his personal financial loss on the church and the blame on others.  

Cho, 78, founded Yoido Full Gospel Church in 1958 and it now claims more than 450,000 followers. His proteges have built their own "disciple churches" across the country, creating a congregation of around 800,000, with Cho as the leader.  

The Bario Revival 1973 - 40th Anniversary

2013 is a very significant year for Malaysia. As a nation, we just had our 13th General Elections which saw a large population unite together to break down the walls of racism, fear and intimidation and to rise up to voice out for greater unity among the many races and to proclaim peace and harmony in our country.  

 However, for the Church in Malaysia, 2013 is even more significant as it also marks the 40^th Anniversary of the Bario Revival in Sarawak, East Malaysia which happened in 1973.

 As such, we have decided to REPOST the article we published in April 2011 to remind us of the goodness of God upon our country and our people, especially for the people of Sarawak. The number 40 has many great significances in the Bible. It usually signifies the ending of something old and crossing over to something new.

 As we revisit this old article, may we be reminded of God’s grace upon our nation especially for the people of Sarawak and may we also be encouraged to believe that God will send us another Revival experience and this time it will be a Revival for the whole nation.

Earlier Post Dated
Tuesday, April 5, 2011

Bario Revival 1973, Revisited

This is a major Revival which happened in Bario, Sarawak which we believe should be told and retold so that what God has done in Malaysia will never be forgotten for generations to come. In fact, it is our prayer that God will revisit us and send us a fresh Revival. As an introduction to the Bario Revival, we found this article which gives a very comprehensive in depth information. Please click on the Title to read the full article. It is worth your time.

MALAYSIAN REVIVALS
by John C. Miller (Peniel International Ministries)

I hope this short report may inspire your faith and praise for our magnificent Redeemer.

Malaysia is divided into two sections: the west occupies part of the peninsula at the south eastern tip of Asia and the eastern section is part of the island of Borneo. Ethnic groups include the Malays, Chinese and Indians.

Among the aboriginal tribes there are the famous ex-head hunters. One of their customs was that, when a youth reached maturity, he should bring back the head of an inhabitant of a neighbouring village. This continued until missionaries took the Good News of the gospel and there were great changes among them.

The people in Borneo were more open to the Spirit than in the western section of Malaysia. Some of the aboriginal tribes of the island had known several revivals accompanied by miracles and signs. The first of these moves took place in the forties.

The Lung Bawang tribe of Borneo was looked down upon by the others. They lived practically drunk, under the influence of alcohol, one hundred days in the year. A book called «Drunk Before Dawn» tells how God intervened in their lives. They were so degraded that, after head hunting was forbidden, they gave themselves over to drinking. A government report said that only the dogs remained sober. Because of there behavior, they became subject to plagues and pests. God intervened when they faced extinction. Christianity brought tremendous changes, today they are the tribe with the highest percentage of professionals.

In the year 1973 another sovereign move of God began in a high school among a group of young people in a place called Bario. This group used to get together at night to pray for hours after class. They were inspired by the book «Like a Mighty Wind» and believed God could sovereignly move among them also. They prayed: "God, if you did it in Indonesia, you can also do it here."

When the answer came from heaven, they were overwhelmed by deep repentance accompanied by crying. Conviction was such that even small things appeared great in their eyes. Impoliteness or arriving late to class was seen as something terrible in the eyes of God. At first the teachers were very put out. The students spent all night praying when they would soon be having their final exams. The Spirit of God began convicting the teachers till they also started to cry out to God. Revival began with a group of 20 or 30 people, but it became so large that it can be read about in government archives.

(To read the full article Click Here : Malaysian Revivals

This is a recording on the introduction to the first hand witnesses to the Bario Revival.



This is the testimony of Pastor Solomon Bulan, a first hand witness and the teacher then, responsible for the start of the Bario Revival.

This is the testimony of Dato' Sri Idris Jala, a first hand witness and a student then, who was present at the start of the Bario Revival

This is the testimony of Osart Jallong, together with Dato' Sri Idris Jala, who were students then, share their personal experiences regarding the Bario Revival

More testimonies on the supernatural signs & wonders of the Bario Revival

Dato' Sri Idris Jala shared on what happened to him after the Bario Revival.

Pastor Solomon's concluding exhortation






This is a book documenting the events that happened in Bario, Sarawak.
The Bario Revival written by Solomon Bulan & Lillian Bulan-Dorai.

 

Bishop Paul Tan's view on the GE13

Here are two related articles taken from the Online Portal, FMT News highlighting the views of Bishop Paul Tan regarding the recent GE13 polls. Bishop Paul Tan is the second and current Roman Catholic Bishop of Diocese of Malacca-Johor. He is also the current president of the Catholic Bishops' Conference of Malaysia, Singapore and Brunei.

Click on the individual Titles for the original source.

Bishop: Polls anything but free and fair

RK Anand

 | May 17, 2013

PETALING JAYA: An outspoken Catholic cleric has cast aspersion on the 13th general election with regard to the battle for Putrajaya being clean and fair.

Bishop Paul Tan said this in reference to the report of the Institute of Democracy and Economic Affairs (IDEAS) and Centre for Public Policy Studies (CPPS).

“IDEAS and CPPS have done an interim report. In it, there is this conclusion: ‘GE13 was only partially free and not fair’. I find it difficult to believe that the report could conclude this…

“But when it concluded ‘only partially free’ for the three reasons given that are fraught with irregularities as reported in the said report, the people involved are not objective,” he said.

“From the multiple examples of irregularities arrived in the report, permit me to use a stronger phrase than that of IDEAS and CPPS: GE13 is anything but transparently ‘free and fair’,” he added.

Tan, who heads the Malacca and Johor diocese, conceded that he could be wrong but stressed that he was morally obliged to speak out at this time because of the immorality practiced before and during GE13.

“If I didn’t speak up, I would have to answer to my God and my Church,” he said.

Tan said while he obeyed the Catholic Church’s teaching that clerics must not take sides in partisan politics, he noted that the church also taught that clerics must speak out against immoralities and against all that go against human rights.

“As a religious person in my role as bishop, I am in a dilemma vis-a-vis to what extent should I allow a certain degree of immorality or infringement against human rights to go on unpunished before denouncing them publicly,” he added.

For a long time, Tan said, there had not been sufficient action taken against immorality in its widest sense, especially corruption.

“Some attempts have been made by related government departments to deal with the matter. In ‘grosso modo’, it has not been effective. Only a few small fish have been caught, the big fish was left untouched.

“The consequence of this ‘laissez faire’ lifestyle is that it has produced massive corruption, cheating and immoral manipulation of the people to garner votes for one’s political party.

“Unfortunately, this cuts across the boundaries of all parties. The degree lies in the extent of corruption,” he added.

‘Are we not ashamed?’

The bishop also noted that the most obvious example was the lavish manner in which the Najib administration threw cash to get votes.

“Where is our country going? Are cheating and corruption condoned as part of our Malaysian culture? Are we not ashamed of our country being an immoral society?

“We must all reflect and examine our consciences. What sort of nation do we want our country to be, moral or immoral? Undoubtedly, all will want a ‘moral country’.

“But what sort of morality do we want? It is here that the degree of permissiveness comes into play. To what extent can we tolerate it before stringent action is taken to punish the unscrupulous?” he added.

Condemning money politics, Tan said even if it was considered “legalised corruption”, it does not exonerate the guilt of the ones involved.

“Corruption is corruption, even if one was to dress it up like a queen. A toilet remains a toilet, even if one gives it the beautiful terms of ‘comfort room’ or ‘powder room’,” he added.

The bishop explained that while he abstained from partisan politics, he supported electoral watchdog Bersih in its cause for free and fair polls.

“Any rational and moral person will support it,” he said.

For the love of God, he speaks

RK Anand

May 20, 2013

JOHOR BAHRU: Step into the office and his four-legged companions are the first to greet you. Among the canine entourage, are two beautiful German Shepherds called Max and Bella. The rest are Beagles and a Doberman Pinscher.

Bishop Paul Tan loves his dogs, and never tires talking about them. He recalled how he had been given Bella when she was a two-month-old pup, and was thus forced to play the role of a surrogate mother.

The 73-year-old cleric is just as passionate about his chosen path, and his faith and conviction motivate him to speak out against injustices, which has earned him both bouquets and brickbats.

His critics accuse him of breaching the rule of the Catholic Church with regard to abstaining from partisan politics and label him as pro-opposition.

In his defence, Tan said that he does not take sides but condemns the immoral practices in the political realm irrespective of whether it is Barisan Nasional or Pakatan Rakyat.

“I cannot help it if some find this to be a bitter pill to swallow,” he added.

Among all the religious leaders in Malaysia, the head of the Malacca and Johor diocese is considered to be one of the most vocal. He abhors racists, religious bigots and corruption.

Speaking without fear or favour, the bishop has even launched scathing verbal crusades against Dr Mahathir Mohamad, calling on the authorities to detain the former premier for his insensitive remarks.

‘So what if I get shot?’

In an exclusive interview with FMT on the 10th anniversary of his ordination as a bishop, Tan acknowledged that his outspokenness could put him at risk, but he is not perturbed.

“I have received letters from people of all faiths telling me to be careful. Some have even asked if I am not afraid of being shot.

“I tell them ‘So what! We all die, and being shot is one way to go. But what is most important is that I adhere to the teachings of the Church and execute the will of God when I am still breathing’,” he said.

The Jesuit priest also laughed off the rumour that he was given a posting in the Vatican, where he served for a decade, in order for him to escape Mahathir’s infamous Operasi Lalang dragnet in 1987.

“That is not true. I have heard people saying this as well. The truth is when I was informed that my name could be on the list [of those to be detained], I packed my bags and waited [to be picked up]… I am still waiting,” he said with a chuckle.

Besides his intellectual prowess and rich life experiences, Tan’s most striking qualities are his warmth, humility and remarkable candour.

Asked about the duration of his Jesuit training, the bishop replied: “Normally, it takes 14 years.” And after a brief pause, he added with a smile: “But if you are stupid like me, it will take 18 years.”

‘God works in mysterious ways’

Tan, who hails from Yong Peng in Johor, revealed that he was first bitten by the religious bug when he was 18, during which he was pursuing his Form Six in Singapore.

On what drove him to this path, he replied: “I felt the evil of the world, especially politicians telling lies and the corruption in Singapore. I wanted to go to the mountains to pray and do penance for them.”

However, his family objected and packed him off to his uncle’s place in Penang hoping that he would change his mind.

“But as they say, ‘man proposes,god disposes’. In Penang, my cousin took me to meet a French priest. The latter suggested that I work first and got me a teaching job at the La Salle secondary school in Kangar [Perlis],” he said.

During his stint in Kangar, Tan said he attended a talk by a visiting Jesuit priest from Papua New Guinea, who spoke about his missionary work.

“When we asked him about the cannibals there, the priest replied, ‘Yes, they eat you like they eat ice-cream.’ I almost collapsed when I heard that… but that was what motivated me more… the priest’s determination to spread the word of God even under such adverse circumstances impressed me,” he added.

Tan then broke out into laughter, saying that he was inspired to work with indigenous communities after watching the movie Tarzan.

“This is how God works, in very mysterious ways,” he added.

Recalling a divine experience in Kangar, the bishop said there was a teacher who had perfected the art of telling horror stories, which left the others scared stiff, and Tan praying with greater zeal.

“His most horrifying tale was that of a multi-coloured ghost in the outdoor ‘jamban’ [toilet]. One night, as I was reciting the rosary and walking, I came near the toilet and I started thinking about the ghost.

“Despite being frightened, I never turned back. Then all of a sudden, I felt like I had owl’s eyes and could see clearly. It was pitch black but I was able to see the trees and mountains. I also heard beautiful music in the background, and my fear vanished. But when I walked past the toilet, everything became dark again.

“That is when I told Jesus… whatever happens, I will be your faithful servant,” he added.

Tan, who was ordained as a priest in 1971, revealed that he had his novice training in the Jesuit order in Hong Kong for two years. Following this, he went to the Philippines, where he completed a BA in Humanity and a MA in Philosophy.

From here, he was sent to Taiwan to teach at the national university there, during which, he learned Chinese philosophy.

He was than sent to Ireland to do his theology. He obtained a licentiate (equivalent to a Master’s degree). After which, he was sent to Paris to prepare himself with four French Jesuits and a Canadian Jesuit to enter China under Mao Tse Tung.

“God again disposed of our plans,” said Tan. But he did not regret since he got a doctorate in Chinese history from Paris.

It has been a bed of thorns

Disclosing that his religious path had not been a bed of roses but rather one of thorns, Tan said he had considered leaving the priesthood on numerous occasion

“Have I ever thought of leaving the religious life? Yes a number of times… But circumstances were such that I decided to continue.

“My biggest crisis was struggling with the question that if God is all good, how can he allow evil. I agonised over this. When I confided in my superior, he said ‘Paul, I think you have lost your vocation and your faith.’

“But he also told me to see my master of novices. So I went and saw him. But when I told the master of my predicament, he looked me straight in the eyes and said, ‘Don’t be silly Paul… yours is a psychological problem not a theological one’ and he told me to continue,” he added.

Tan then left for Ireland, where he met a Jesuit priest who put an end to his dilemma.

“This was an Irishman. His question was simple. ‘Do you trust God?’ and I replied, ‘Yes’. He then responded, ‘And so you must know that evil comes from somewhere else, not God.’ It was his tremendous faith and friendship that made the problem disappear,” he said.

“But I still struggle with making people understand the concepts of good and evil from an intellectual standpoint and I am mulling writing a book on this,” he added.

When serving at the Catholic Research Centre in Petaling Jaya many years later, Tan said he received a letter from Rome, asking him if he would like to work there.

“I didn’t want to. I tried giving excuses. But as a Jesuit, I had to bow down to the order of the superior,” he said, describing his experience at the Vatican as nothing short of amazing.

“That is where you learn about the corruption in the Church and the saints in the Church,” he added.

There is still hope for Malaysia

As for the future of Malaysia, the bishop said that her citizens must cease thinking along racial lines and forge closer ties.

“We are all brothers and sisters of God… all these racial overtones and undertones in politics disgust me. Material progress or otherwise, that is secondary… this is more important,” he added.

Tan said that he remembered how Malaysians of all races shared a stronger bond when he was growing up but unfortunately this has since eroded.

However, the bishop, who after seeing photographs and video clips of the Pakatan Rakyat rallies held in several states, believes that there is still hope.

“Politics aside. I see a revival of this spirit in the rallies being held, there is definitely hope, especially among the younger generation. I saw a photo of a group of girls, Indians, Malays and Chinese, who were carrying a banner saying ‘We are one’… I was very moved.

“It is on their shoulders that the fate of this beautiful nation rests. God bless Malaysia,” he added.

Call for National Day of Prayer and Reflection Against Racism on 13 May 2013

Let us join our hearts together with the Christian Leaders in our Nation to pray for Peace and Stability in Malaysia. Pray that no evil plot will be able to be carried out by anyone against the innocent people of Malaysia.

CFM: Call for National Day of Prayer and Reflection Against Racism on 13 May 2013  ShareThis

CHRISTIAN FEDERATION OF MALAYSIA (PERSEKUTUAN KRISTIAN MALAYSIA)

10th May 2013

To the component bodies of the CFM and the churches of Malaysia

Dear Heads of Churches,

Re: Call for National Day of Prayer and Reflection Against Racism on 13 May 2013

The Christian Federation of Malaysia is calling for a National Day of Prayer and Reflection against Racism on 13 May 2013.

We urge all churches to call their congregations to individual and corporate prayer and reflection against racism and to actions of peace and reconciliation in our beloved Malaysia.

It is time that we bury the spectre of May 13 that is raised repeatedly to haunt us as a nation.

Contrary to current rhetoric, the different ethnic groups have never been more united than after this 13th General Election.

It is an opportune time for us to create new memories this 13 May 2013, to celebrate our diversity and unwavering commitment to live peacefully with our neighbours.

May this be the beginning of a new tradition of 13 May. 

Together in God’s service,

Rev. Dr. Eu Hong Seng
Chairman and the Executive Committee 

The Christian Federation of Malaysia